For the past ten years, Locke’s work has focused on the visual display of those in and aspiring to power. Often working on an immense scale, his monumental wall drawings and figurative sculptures parody and subvert the visual reinforcements of authority, mocking power’s manipulation of high art with their respective components of pound shop ephemera, recycled bric-a-brac and gloriously ersatz bling.
Presented ostensibly as a museum display, the resulting chaotic and flamboyant commemoration of individual power becomes a poignant parody of today’s social and political global climate, as the iconography and language of royalty and government is subverted to question our received notions of power and cultural identity.
Having grown up in Edinburgh before moving to the newly independent Guyana at the age of seven, and later moving back to London in the 1980s, Locke's personal history has always fed into his ongoing interest in the links between personal and national identity.
His allusions to the language of contemporary dictatorships and war assume a powerful commentary of our national cultural institutions and their relationship to the modern constructs of history and society, cultural identity and national pride.
Commenting on his practice, Locke said: “At its heart, my work is both political and highly personal, often taking me on strange dreamlike journeys where the past and the present merge and then separate.”